Saturday, December 17, 2016

Saturday in Ember Week

Fast and Partial Abstinence

Prope est jam Dominus; venite, adoremus.

The Lord is now nigh; come, let us adore.

The Lessons from the Prophet Isaias are interrupted today also; and a Homily on the Gospel of the Mass is read in their place. As this Gospel is repeated in the Mass of the fourth Sunday of Advent, which is tomorrow, we will, for the present, omit it, and be satisfied with mentioning the reason of the same Gospel being assigned to the two days.

The primitive custom, in the Roman Church, was to hold Ordinations in the night between Saturday and Sunday, just as Baptism was administered to the Catechumens in the night between Holy Saturday and Easter Sunday. The ceremony took place towards midnight, and Sunday morning was always far advanced before the termination; so that the Mass of Ordination was considered as the Mass of Sunday itself. Later on, discipline relaxed, and these severe vigils were given up; the Ordination Mass, like that of Holy Saturday, was anticipated; and, as the fourth Sunday of Advent and the second of Lent had not hitherto had a proper Gospel, since they had not had a proper Mass, it was settled about the tenth or eleventh century that the Gospel of the Mass of Ordinations should be repeated in the special Mass of the two Sundays in question.

The Station is at St. Peter’s, on account of the Ordinations. This Basilica was always one of the largest of the City of Rome, and was therefore the best suited for the great concourse of people.

Let us honor Mary upon this day of the week, which is consecrated to her; let us borrow a canticle from the Oriental Church, ever profuse in its praise of the Mother of God.

Hymn Taken from the Anthology of the Greeks
(December 15)

Ut thronus purpuriformis Creatorem fers; ut animatus thalamus regem circumdas, Deo gratissima.

As a royal throne, thou carriest the Creator; as a living couch, thou encirclest the King, O creature most dear to God!

Virga virtutis germinasti Christum in quo stabilimur; te enim figurabat virga Aaron, olim germinans inculta; casta columba, semper virgo.

Branch most vigorous, thou didst bud forth the Christ on whom we lean and are supported; for Aaron’s Branch, which, of old, budded unplanted, was a type of thee, thou chaste dove, and ever a Virgin.

Hymnificare modum superadmirabilem, et omnem sensum superantem extraordinariæ tuæ graviditatis nesciunt omnium hominum catervæ; omnem enim mentem et cogitationem prætergreditur, ac intelligentias omnium et verborum virtutem.

To sing the more than wonderful manner of thy extraordinary and incomprehensible maternity, is above the power of all the choirs of men; for no mind, no thought, no understanding, no words, can reach the mystery.

Miraculum inenarrabile conceptionis atque immemorandum gestationis tuæ prodigium videns Isaias, divina voce clamabat: Spiritus Sanctus supervenit in te, Dei Mater! rubun te servans ut olim incombustum; et ideo cum Angelo clamamus: Gaude, Dei tabernaculum.

Isaias seeing the unspeakable miracle, the ineffable miracle of thy maternity, spoke thus divinely: the Holy Spirit hath come upon thee, O Mother of God! preserving thee, as heretofore he kept entire the burning bush: and, therefore, we cry out with the Angel: Rejoice, O thou tabernacle of God!

Prayer from the Mozarabic Missal
(Fifth Sunday of Advent, Illatio)

Dignum et justum est nos tibi gratias agere, Domine sancte, Pater æterne, omnipotens Deus, per Jesum Christum Filium tuum dominum nostrum. Ejus incarnatio salus facta est mundi, et passio exstitit redemptio hominis omnipotens Pater, quæsumus perducat ad præmium, qui redemit de tenebris infernorum. Ipse carnem nostram a delictis emaculet, qui eam suscepit ex virgine. Ipse nos læsos tuæ restituat majestati, qui nos tibi per sanguinem suum reconciliavit. Ipse nos secundi Adventus examinatione justificet, qui in primo contulit donum gratiæ suæ. Ipse ad judicandum veniat mitis, qui olim apparuit humilis. Ipse in judicium ostendator nobis mitissimus qui dudum venit occultus.

It is meet and just that we give thee thanks, O holy Lord, Eternal Father, Almighty God, through Jesus Christ thy Son our Lord. His Incarnation was the salvation of the world, and his Passion the redemption of his creature, man. Therefore we beseech thee, O almighty Father, may He lead us to heaven, who purchased us from dark hell. May He cleanse our flesh from its sins, who took to himself that flesh from the Virgin. May He again bring us from our treason to fidelity, who reconciled us to thee by his Blood. May He make and find us just in the judgment of his second Coming, who conferred upon us the gift of his grace in the first. May He come to judge us in meekness who heretofore came in humility to dwell with us. May He show himself in gentlest meekness when He judges us, who heretofore hid himself in deepest humility when He redeemed us.


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