Double of the Second Class
Let us today hail the bright star which once made Compostella so resplendent with its rays that the obscure town became, like Jerusalem and Rome, a center of attraction to the piety of the whole world. As long as the Christian empire lasted, the sepulcher of St. James the Great rivaled in glory that of St. Peter himself.
Among the Saints of God, there is not one who manifested more evidently how the elect keep up after death an interest in the works confided to them by our Lord. The life of St. James after his call to the Apostolate was but short; and the result of his labors in Spain, his allotted portion, appeared to be a failure. Scarcely had he, in his rapid course, taken possession of the land of Iberia when, impatient to drink the chalice which would satisfy his continual desire to be close to his Lord, he opened by martyrdom the heavenward procession of the twelve, which was to be closed by the other son of Zebedee. O Salome, who didst give them both to the world, and didst present to Jesus their ambitious prayer, rejoice with a double joy: thou art not repulsed; he who made the hearts of mothers is thine abettor. Did he not, to the exclusion of all others except Simon his Vicar, choose thy two sons as witnesses of the greatest works of his power, admit them to the contemplation of his glory on Thabor, and confide to them his sorrow unto death in the garden of his agony? And today thy eldest born becomes the first-born in heaven of the sacred college; the protomartyr of the Apostles repays, as far as in him lies, the special love of Christ our Lord.
But how was he a messenger of the faith, since the sword of Herod Agrippa put such a speedy end to his mission? And how did he justify his name of son of thunder, since his voice was heard by a mere handful of disciples in a desert of infidelity?
This new name, another special prerogative of the two brothers, was realized by John in his sublime writings, wherein as by lightning flashes he revealed to the world the deep things of God; it was the same in his case as in that of Simon, who having been called Peter by Christ, was also made by him the foundation of the Church: the name given by the Man-God was a prophecy, not an empty title. With regard to James too, then, Eternal Wisdom cannot have been mistaken. Let it not be thought that the sword of any Herod could frustrate the designs of the Most High upon the men of his choice. The life of the Saints is never cut short; their death, ever precious, is still more so when in the cause of God it seems to come before the time. It is then that with double reason we may say their works follow them; God, himself, being bound in honor, both for his own sake and for theirs, to see that nothing is wanting to their plenitude. As a victim of a holocaust he hath received them, says the Holy Ghost, and in time there shall be respect had to them. The just shall shine, and shall run to and fro like sparks among the reeds. They shall judge nations, and rule over peoples; and their Lord shall reign for ever. How literally was this Divine oracle to be fulfilled with regard to our Saint!
Nearly eight centuries, which to the heavenly citizens are but as a day, had passed over that tomb in the North of Spain, where two disciples had secretly laid the Apostle’s body. During that time, the land of his inheritance, which he had so rapidly traversed, had been overrun first by Roman idolaters, then by Arian barbarians, and when the day of hope seemed about to dawn, a deeper night was ushered in by the Crescent, One day lights were seen glimmering over the briars that covered the neglected monument; attention was drawn to the spot, which henceforth went by the name of the field of stars. But what are those sudden shouts coming down from the mountains and echoing through the valleys? Who is this unknown chief rallying against an immense army the little worn-out troop whose heroic valor could not yesterday save it from defeat? Swift as lightning, and bearing in one hand a white standard with a red cross, he rushes with drawn sword upon the panic-stricken foe, and dyes the feet of his charger in the blood of 70,000 slain. Hail to the chief of the holy war, of which we have so often made mention! Saint James! Saint James! Forward, Spain! It is the reappearance of the Galilæan Fisherman, whom the Man-God once called from the barque where he was mending his nets; of the elder son of thunder, now free to hurl the thunderbold upon these new Samaritans, who pretend to honor the unity of God by making Christ no more than a prophet. Henceforth, James shall be to Christian Spain the firebrand which the Prophet saw, devouring all the people round about, to the right hand and to the left, until Jerusalem shall be inhabited again in her own place in Jerusalem.
And when, after six centuries and a half of struggle, his standard bearers, the Catholic kings, had succeeded in driving the infidel hordes beyond the seas, the valiant leader of the Spanish armies laid aside his bright armor, and the slayer of Moors became once more a messenger of the faith. As fisher of men, he entered his barque, and gathering around it the gallant fleets of a Christopher Columbus, a Vasco di Gama, an Albuquerque, he led them over unknown seas to lands that had never yet heard the name of the Lord. For his contribution to the labors of the twelve, James drew ashore his well-filled nets from West and East and South, from new worlds, renewing Peter’s astonishment at the sight of such captures. He, whose apostolate seemed at the time of Herod III, to have been crushed in the bud before bearing any fruit, may say with St. Paul: I have no way come short of them that are above measure Apostles, for by the grace of God I have labored more abundantly than all they.
Let us now read the lines consecrated by the Church to his honor:
|Jacobus, Zebedæi filius, Johannis Apostoli germanus frater, Galilæus, inter primos Apostolos vocatus cum fratre, relictis patre ac retibus, secutus est Dominum, et ambo ab ipso Jesu Boanerges, id est, tonitui filii sunt appellati. Is unus fuit ex tribus Apostolis, quos Salvator maxime dilexit, et testes esse voluit suæ transfigurationis, et interesse miraculo, quum archisynagogi filiam a mortuis excitavit, et adesse cum secessit in montem Oliveti, Patrem oraturus, antequam a Judæis comprehenderetur.||James, the son of Zebedee, and own brother of John the Apostle, was a Galilæan. He was one of the first to be called to the Apostolate together with his brother, and, leaving his father and his nets, he followed the Lord. Jesus called them both Boanerges, that is to say, sons of Thunder. He was one of the three Apostles whom our Savior loved the most, and whom he chose as witnesses of his transfiguration, and of the miracle by which he raised to life the daughter of the ruler of the Synagogue, and whom he wished to be present when he retired to the Mount of Olives, to pray to his Father, before being taken prisoner by the Jews.|
|Post Jesu Christi ascensum in cœlum, in Judæa et Samaria ejus divinitatem prædicans, plurimos ad Christianam fidem perduxit. Mox in Hispaniam profectus, ibi aliquos ad Christum convertit: ex quorum numero septem postea episcopi a beato Petro ordinati, in Haspaniam primi directi sunt. Deinde Jerosolymam reversus, quum inter alios Hermogenem magum fidei veritate imbuisset, Herodes Agrippa Claudio imperatore ad regnum elatus, ut a Judæis gratiam iniret, Jacobum libere Lesum Christum Deum confitentem capitis condemnavit. Quem quum is, qui eum duxerat ad tribunal, fortiter martyrium subeuntem vidisset, statim se et ipse Christianum esse professus est.||After the Ascension of Jesus Christ into heaven, James preached his Divinity in Judea and Samaria, and led many to the Christian faith. Soon, however, he set out for Spain, and there made some converts to Christianity; among these were the seven men, who were afterwards consecrated bishops by St. Peter, and were the first sent by him into Spain. James returned to Jerusalem, and, among others, instructed Hermogenes, the magician, in the truths of faith. Herod Agrippa, who had been raised to the throne under the Emperor Claudius, wished to curry favor with the Jews, he, therefore, dondemned the Apostle to death for openly proclaiming Jesus Christ to be God. When the man who had brought him to the tribunal saw the courage with which he went to martyrdom, he declared that he, too, was a Christian.|
|Ad supplicium quum raperentur, petiit ille a Jacobo veniam: quem Jacobus osculatus, Pax, inquit, tibi sit. Itaque uterque est securi percussus, quum paulo ante Jacobus paralyticum sanasset. Corpus ejus postea Compostellam translatum est, ubi summa celebritate colitur, convenientibus eo religionis et voti causa ex toto terrarum orbe peregrinis. Memoria ipsius natalis hodierno die, qui translationis dies est, eb Ecclesia celebratur, quum ipse circa festum Paschæ primus Apostolorum Jerosolymis profuso sanguine testimonium Jesu Christo dederit.||As they were being hurried to execution, he implored James’ forgiveness. The Apostle kissed him, saying: “Peace be with you.” Thus both of them were beheaded; James having a little before cured a paralytic. His body was afterwards translated to Compostella, where it is honored with the highest veneration; pilgrims flock thither from every part of the world, to satisfy their devotion or to pay their vows. The memory of his natalis is celebrated by the Church today, which is the day of his translation. But it was near the feast of the Pasch that, first of all the Apostles, he shed his blood, at Jerusalem, as a witness to Jesus Christ.|
Patron of Spain, forget not the grand nation which owes to thee both its heavenly nobility and its earthly prosperity; preserve it from ever diminishing those truths which made it, in its bright days, the salt of the earth; keep it in mind of the terrible warning that if the salt lose its savor, it is good for nothing any more but to be cast out and to be trodden on by men. At the same time remember, O Apostle, the special cultus wherewith the whole Church honors thee. Does she not to this very day keep under the immediate protection of the Roman Pontiff both thy sacred body, so happily rediscovered, and the vow of going on pilgrimage to venerate those precious relics?
Where now are the days when thy wonderful energy of expansion abroad was surpassed by thy power of drawing all to thyself? Who but he that numbers the stars of the firmament could count the Saints, the penitents, the kings, the warriors, the unknown of every grade, the ever-renewed multitude, ceaselessly moving to and from that field of stars, whence thou didst shed thy light upon the world? Our ancient legends tell us of a mysterious vision granted to the founder of Christian Europe. One evening after a day of toil, Charlemagne, standing on the shore of the Frisian Sea, beheld a long belt of stars, which seemed to divide the sky between Gaul, Germany, and Italy, and crossing over Gascony, the Basque territory, and Navarre, stretched away to the far-off Province of Galicia. Then thou didst appear to him and say: “This starry path marks out the road for thee to go and delivery my tomb; and all nations shall follow after thee.” And Charles, crossing the mountains, gave the signal to all Christendom to undertake those great Crusades, which were both the salvation and the glory of the Latin races, by driving back the Mussulman plague to the land of its birth.
When we consider that two tombs formed, as it were, the two extreme points or poles of this movement unparalleled in the history of nations: the one wherein the God-Man rested in death, the other where thy body lay, O son of Zebedee, we cannot help crying out with the Psalmist: Thy friends, O God, are made exceedingly honorable! And what a mark of friendship did the Son of Man bestow on his humble apostle by sharing his honors with him, when the military Orders and Hospitallers were established, to the terror of the Crescent, for the sole purpose, at the outset, of entertaining and protecting pilgrims on their way to one or other of these holy tombs? May the heavenly impulse now so happily showing itself in the return to the great Catholic pilgrimages, gather once more at Compostella the sons of thy former clients. We, at least, will imitate St. Louis before the walls of Tunis, murmuring with his dying lips the Collect of thy feast; and we will repeat in conclusion: “Be thou, O Lord, the sanctifier and guardian of thy people; that, defended by the protection of thy Apostle James, they may please thee by their conduct, and serve thee with secure minds.”
The name of Christopher, whose memory enhances the solemnity of the son of thunder, signifies one who bears Christ. Christina yesterday reminded us that Christians ought to be in every place the good odor of Christ; Christopher today puts us in mind that Christ truly dwells by faith in our hearts. The graceful legend attached to his name is well known. As other men were, at a later date, to sanctify themselves in Spain by constructing roads and bridges to facilitate the approach of pilgrims to the tomb of St. James, so Christopher in Lycia had vowed for the love of Christ to carry travelers on his strong shoulders across a dangerous torrent. Our Lord will say on the last day: “What you did to one of these my least brethren you did it for me.” One night, being awakened by the voice of a child asking to be carried across, Christopher hastened to perform his wonted task of charity, when suddenly, in the midst of the surging and apparently trembling waves, the giant, who had never stooped beneath the greatest weight, was bent down under his burden, now grown heavier than the world itself. “Be not astonished,” said the mysterious child, “thou bearest him who bears the world.” And he disappeared, blessing his carrier and leaving him full of heavenly strength.
Christopher was crowned with martyrdom under Decius. The aid our fathers knew how to obtain from him against storms, demons, plague, accidents of all kinds, has caused him to be ranked among the saints called helpers. In many places the fruits of the orchards were blessed on this day, under the common auspices of St. Christopher and St. James.
Præsta, quæsumus omnipotens Deus: ut, qui beati Christophori Martyris tui natalitia colimus, intercessione ejus in tui Nominis amore roboremur. Per Dominum.
Grant, we beseech thee, Almighty God, that we who celebrate the festival of Christopher thy martyr, may by his intercession be strengthened in the love of thy name. Through.
From The Liturgical Year, by Dom Prosper Gueranger
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