Traditional Latin Mass

 

New Order of Mass

  P. Priest   R. Server/Congregation response  
  A. All present   […] Rubrics  
  Sign of the Cross
 
 
The rubrics and English translation are taken from the New Marian Missal in Latin and English by Sylvester P. Juergens, S.M., S.T.D. (1956)
 
  The rubrics and English are taken from the 2010 ICEL translation of the Roman Missal, United States Conference of Catholic Bishops.
 
A Low Mass is presented. In a Sung Mass the congregation often join the choir with the Kyrie, Gloria, Credo, Sanctus and the Agnus Dei, as well as saying out loud the “Lord, I am not worthy…” [“Domine, non sum dignus…”], silently reciting the other prayers.
  A general Mass is presented with standard options, including the Greeting, the Act of Confession, the “Mystery of Faith”, and the final Blessing. A point by point comparison is very difficult, as many prayers are optional and the rubrics are usually not specified in a standard missal (often left to the priest in many instances). The basic Ordinary of the Mass is therefore listed for each liturgy.

The Ordinary of the Mass

Prayers at the Foot of the Altar

(continues till the “Take away from us our iniquities" prayer)

[Bowing before the altar, the priest makes the sign of the cross, saying:]

P. In the name of the Father, and of the Son, and of the Holy Ghost. Amen.

P. I will go in to the altar of God.
R. To God, Who giveth joy to my youth.

 

Introductory Rite

[The priest kisses the altar, goes to his chair and stands facing the people.]

P. In the name of the Father, and of the Son, and of the Holy Spirit.
R. Amen.

Psalm 42

[The priest and server say alternately:]

P. Judge me, O God, and distinguish my cause from the nation that is not holy; deliver me from the unjust and deceitful man.

R. For Thou art, God, my strength; why hast Thou cast me off? and why do I go all sorrowful whilst the enemy afflicteth me?

P. Send forth Thy light and Thy truth: they conducted me and brought me unto Thy holy hill, and into Thy tabernacles.

R. And I will go in to the altar of God: to God Who giveth joy to my youth.

P. To Thee, O God, my God, I will give praise upon the harp: why art thou sad, O my soul, and why dost thou disquiet me?

R. Hope in God, for I will still give praise to Him, the salvation of my countenance and my God.

P. Glory be to the Father, and to the Son, and to the Holy Ghost.

R. As it was in the beginning, is now, and ever shall be, world without end. Amen.

P. I will go in to the altar of God.

R. To God, Who giveth joy to my youth.

P. Our help is in the name of the Lord.

R. Who made heaven and earth.
 

 

Greeting

[The priest welcomes all present with one of the following greetings:]

P. The grace of our Lord Jesus Christ and the love of God and the communion of the Holy Spirit be with you all.

(or)

Grace to you and peace from God our Father and the Lord Jesus Christ.

(or)

The Lord be with you.

R. And with your spirit.

[After the Greeting the Entrance Antiphon may be read by the priest if it has not already been said or sung.]

[The priest may now comment briefly on the Mass of the day.]

The Public Confession

[Bowing down low, the priest says:]

P. I confess to almighty God, to blessed Mary ever virgin, to blessed Michael the archangel, to blessed John the Baptist, to the holy apostles Peter and Paul, to all the saints, and to you, brethren, that I have sinned exceedingly in thought, word and deed: (The priest strikes his breast three times saying:) through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary ever virgin, blessed Michael the archangel, blessed John the Baptist, the holy apostles Peter and Paul, all the saints, and you, brethren, to pray to the Lord our God for me.

R. May almighty God have mercy on thee and, having forgiven thee thy sins, bring thee to life everlasting.
P. Amen.

[The server now says:]

R. I confess to almighty God, to blessed Mary ever virgin, to blessed Michael the archangel, to blessed John the Baptist, to the holy apostles Peter and Paul, to all the saints, and to thee, Father, that I have sinned exceedingly in thought, word, and deed: (The acolyte strikes his breast three times saying:) through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary ever virgin, blessed Michael the archangel, blessed John the Baptist, the holy apostles Peter and Paul, all the saints, and thee, Father, to pray to the Lord our God for me.
 

 

P. Brethren (brothers and sisters), let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries.

[After a brief silence, the priest and people together recite:]

A. I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, through my fault, through my fault, through my most grievous fault; therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God.

(or)

P. Have mercy on us, O Lord.
R. For we have sinned against you.
P. Show us, O Lord, your mercy.
R. And grant us your salvation.

(or)

P. You were sent to heal the contrite of heart: Lord, have mercy.
R. Lord, have mercy.
P. You came to call sinners: Christ, have mercy.
R. Christ, have mercy.
P. You are seated at the right hand of the Father to intercede for us: Lord, have mercy.
R. Lord, have mercy.

P. May almighty God have mercy on you and, having forgiven you your sins, bring you to life everlasting.
R. Amen.

[The priest signs himself, saying:]

P. May the almighty and merciful Lord grant us pardon, absolution, and remission of our sins.
R. Amen.

  P. May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.

R. Amen.
 

[Again bowing slightly, the priest goes on:]

P. Thou wilt turn again, O God, and quicken us.
R. And Thy people will rejoice in Thee.
P. Show us, O Lord, Thy mercy.
R. And grant us Thy salvation.
P. O Lord, hear my prayer.
R. And let my cry come unto Thee.
P. The Lord be with you.
R. And with thy Spirit.
P. Let us pray.

[Going up to the altar, the priest prays silently:]

P. Take away from us our iniquities, we beseech Thee, O Lord; that, being made pure in heart we may be worthy to enter into the Holy of Holies. Through Christ our Lord. Amen.

[He bows down over the altar, which he kisses, saying:]

P. We beseech Thee, O Lord, by the merits of those of Thy saints whose relics are here, and of all the saints, that Thou wouldst vouchsafe to pardon me all my sins. Amen.
 

   

The Introit

[Standing at the Epistle side of the altar, he reads the Introit of the Mass being celebrated.]
 
  [If the Mass has no congregation, the priest now recites the entrance antiphon. Otherwise, if there was no entrance hymn, this may be recited as the priest enters the sanctuary, or—as above—after the Greeting.]
 

Kyrie Eleison

[The priest returns to the middle of the altar and says alternately with the server:]
 
  [The Kyrie eleison now follows unless it has already been used in one of the forms of the Act of Penance.]
 
P. Lord, have mercy on us.
R. Lord, have mercy on us.
P. Lord, have mercy on us.
R. Christ, have mercy on us.
P. Christ, have mercy on us.
R. Christ, have mercy on us.
P. Lord, have mercy on us.
R. Lord, have mercy on us.
P. Lord, have mercy on us.
  P. Lord, have mercy.
R. Lord, have mercy.
P. Christ, have mercy.
R. Christ, have mercy.
P. Lord, have mercy.
R. Lord, have mercy.

Gloria In Excelsis

[Now follows the Gloria, when it is prescribed. Standing at the middle of the altar, the priest extends and joins his hands, and making a slight bow says:]
 
  [Now follows the Gloria, when it is prescribed.]
 

P. Glory be to God on high, and on earth peace to men of good will. We praise Thee; we bless Thee; we adore Thee; we glorify Thee. We give Thee thanks for Thy great glory, O Lord God, heavenly king, God the Father almighty, O Lord Jesus Christ, the only-begotten Son. O Lord God, Lamb of God, Son of the Father, Who takest away the sins of the world, have mercy on us. Who takest away the sins of the world, receive our prayer. Who sittest at the right hand of the Father, have mercy on us. For Thou alone art holy; Thou alone art the Lord; Thou alone, O Jesus Christ, together with the Holy Ghost, art most high in the glory of God the Father. Amen.

[Turning to the people, the priest says:]

P. The Lord be with you.
R. And with thy Spirit.

 

A. Glory to God in the highest, and on earth peace to people of good will. We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory, Lord God, heavenly King, O God, almighty Father. Lord Jesus Christ, Only Begotten Son, Lord God, Lamb of God, Son of the Father, you take away the sins of the world, have mercy on us; you take away th e sins of the world, receive our prayer; you are seated at the right hand of the Father, have mercy on us. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.

The Prayer/Collect

[Here the priest says the collect appointed for the day.]

P. Let us pray.
[When the priest finished the collect, the server says:]
R. Thanks be to God.

  [All pray silently for a while. Then the priest says the collect:]

P. Let us pray.
[Which finishes:]
P. For ever and ever.
R. Amen.

The Epistle

[At the Epistle side of the altar, the priest reads the Epistle or Lesson from the Mass he is celebrating, after which the server says:]

R. Thanks be to God.

  [The people now sit for the first Reading. At the end of which the reader says:]

The Word of the Lord.
R. Thanks be to God.

[Then follows the Psalm and the people make the Response.]

[If there is a second Reading, it ends as before:]

The Word of the Lord.
R. Thanks be to God.

THE GRADUAL, OR TRACT OR SEQUENCE

[The priest now says the Gradual, Tract, or Sequence, according to the season, i.e. Easter Vigil, Pentecost, Corpus Christi, Our Lady of Sorrows or All Souls, Requiem & Funeral Masses]

  THE ACCLAMATION

Said or sung by all. Can be omitted if not sung.

The Gospel

[The priest, returning to the middle of the altar, bows down, joins his hands, and says:]

P. Cleanse my heart and my lips, O almighty God, Who didst cleanse with a burning coal the lips of the prophet Isaias; and vouchsafe in Thy loving kindness so to purify me that I may be enabled worthily to announce Thy holy Gospel. Through Christ our Lord. Amen.

Vouchsafe, O Lord, to bless me. The Lord be in my heart and on my lips, that I may worthily and becomingly announce His gospel. Amen.

[The priest goes to the Gospel side of the altar and reads the Gospel for the Mass he is celebrating.]

P. The Lord be with you.
R. And with thy Spirit.
P. The following (or the beginning) is taken from the Holy Gospel according to St. N.
R. Glory be to Thee, O Lord.

[At the end of the Gospel, the server says:]

R. Praise be to Thee, O Christ.
P. May our sins be blotted out by the words of the Gospel.

  [The priest, bowing before the altar, says quietly:]

P. Cleanse my heart and my lips, almighty God, that I may worthily proclaim your holy Gospel.

P. The Lord be with you.
R. And with your spirit.
P. A reading from the Holy Gospel according to N.
R. Glory to you, Lord.

[At the end of the Gospel:]

P. The Gospel of the Lord.
R. Praise to you, Lord Jesus Christ.
P. Through the words of the Gospel may our sins be wiped away.

The Nicene Creed

[The priest returns to the middle of the altar and recites the Creed:]

P. I believe in one God, the Father almighty, maker of heaven and earth, and of all things visible and invisible. And in one Lord Jesus Christ, the only-begotten Son of God, born of the Father before all ages; God of God, light of light, true God of true God; begotten, not made; consubstantial with the Father, by Whom all things were made. Who for us men, and for our salvation, came down from heaven, (here genuflect) and was incarnate by the Holy Ghost of the Virgin Mary, and was made man. He was crucified also for us, suffered under Pontius Pilate, and was buried. And the third day He arose again, according to the Scriptures, and ascended into heaven. He sitteth at the right hand of the Father and He shall come again with glory, to judge the living and the dead: and His kingdom shall have no end. And in the Holy Ghost, the Lord and Giver of life, Who proceedeth from the Father and the Son, Who, together with the Father and the Son, is adored and glorified: Who spoke by the prophets. And one holy, catholic, and apostolic Church. I confess one baptism for the remission of sins. And I expect the resurrection of the dead, and the life of the world to come. Amen.

[The priest kisses the altar and turning to the people, says:]

P. The Lord be with you.
R. And with thy Spirit.
P. Let us pray.

 

A. I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible. I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. For us men and for our salvation he came down from heaven, (all bow) and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and his kingdom will have no end. I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets. I believe in one, holy, catholic and apostolic Church. I confess one Baptism for the forgiveness of sins and I look forward to the resurrection of the dead and the life of the world to come. Amen.

   

The Offertory

[The priest now says the Offertory for the Mass being offered. He then uncovers the chalice and in a lower voice says:]   [The celebrant raises the host on the paten saying:]

The Offering of the Host

P. Receive, O Holy Father, almighty and eternal God, this spotless host, which I, Thine unworthy servant, offer unto Thee, my living and true God, for my countless sins, trespasses, and omissions; likewise for all here present, and for all faithful Christians, whether living or dead, that it may avail both me and them to salvation, unto life everlasting. Amen.
 
  P. Blessed are you, Lord God of all creation, for through your goodness we have received the bread we offer you: fruit of the earth and work of human hands, it will become for us the bread of life.
R. Blessed be God for ever.
[The priest goes to the Epistle side and pours wine and water into the chalice.]
 
  [The celebrant pours wine and a little water into the chalice saying quietly:]
 
P. O God, Who in creating man didst exalt his nature very wonderfully and yet more wonderfully didst establish it anew: by the mystery signified in the mingling of this water and wine, grant us to have part in the Godhead of Him Who hath vouchsafed to share our manhood, Jesus Christ, Thy Son, Our Lord, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God; world without end. Amen.   P. By the mystery of this water and wine may we come to share in the divinity of Christ, who humbled himself to share in our humanity.

The Offering of the Chalice

[At the middle of the altar, the priest says:]
 
  [The celebrant then raises the chalice above the altar and says:]
 
P. We offer unto Thee, O Lord, the chalice of salvation, beseeching Thy clemency that it may ascend as a sweet odor before Thy divine majesty, for our own salvation, and for that of the whole world. Amen.
 
  P. Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you: fruit of the vine and work of human hands, it will become our spiritual drink.

R. Blessed be God for ever.

P. Humbled in mind, and contrite of heart, may we find favor with Thee, O Lord; and may the sacrifice we this day offer up be well pleasing to Thee, Who art our Lord and our God.

P. Come, Thou, the Sanctifier, God, almighty and everlasting: bless () this sacrifice which is prepared for the glory of Thy holy name.

  [Bowing, the celebrant says quietly:]

P. With humble spirit and contrite heart may we be accepted by you, O Lord, and may our sacrifice in your sight this day be pleasing to you, Lord God.

The Lavabo

[Going to the Epistle side, the priest washes his fingers and says:]
 
  [Then the celebrant washes his hands, saying quietly:]
 
P. I will wash my hands among the innocent, and will compass Thine altar, O Lord. That I may hear the voice of praise, and tell of all Thy wondrous works. I have loved, O Lord, the beauty of Thy house, and the place where Thy glory dwelleth. Take not away my soul, O God, with the wicked; nor my life with men of blood. In whose hands are iniquities: their right hand is filled with gifts. But as for me, I have walked in my innocence; redeem me, and have mercy on me. My foot hath stood in the right way; in the churches I will bless Thee, O Lord. Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be; world without end. Amen.

[The priest returns to the middle of the altar and bowing slightly, says:]

P. Receive, O holy Trinity, this oblation offered up by us to Thee in memory of the passion, resurrection, and ascension of Our Lord Jesus Christ, and in honor of blessed Mary, ever a virgin, of blessed John the Baptist, of the holy apostles Peter and Paul, of these, and of all the saints, that it may be available to their honor and to our salvation; and may they whose memory we celebrate on earth vouchsafe to intercede for us in heaven. Through the same Christ our Lord. Amen.

  P. Wash me, O Lord, from my iniquity and cleanse me from my sin.

The Orate Fratres

[The priest kisses the altar and turning to the people, says:]
 
P. Brethren, pray that my sacrifice and yours may be well pleasing to God the Father almighty.
 
  P. Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.
 
R. May the Lord receive this sacrifice from thy hands, to the praise and glory of His Name, to our benefit and that of all His Holy Church.
 
  R. May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of all his holy Church.
 

The Secret Prayer

[Then with hands extended, the priest says the Secret prayers.]

[The priest now says in a louder voice:]

P. World without end.
R. Amen.

 

Prayer Over the Offerings

[The priest recites the prayer over the offerings.]

P. Amen.

The Preface

P. The Lord be with you.
R. And with thy Spirit.
P. Lift up your hearts.
R. We have them lifted up unto the Lord.
P. Let us give thanks to the Lord our God.
R. It is meet and just.
P. The Lord be with you.
R. And with your spirit.
P. Lift up your hearts.
R. We lift them up to the Lord.
P. Let us give thanks to the Lord our God.
R. It is right and just.
[The Preface of the Holy Trinity and all Sundays which have no appointed preface:]

P. It is truly meet and just, right and for our salvation, that we should at all times and in all places, give thanks unto Thee, O holy Lord, Father almighty, ever-lasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:
 

  [The following example is Common Preface I:]

P. It is truly right and just, our duty and our salvation, always and everywhere to give you thanks, Lord, holy Father, almighty and eternal God, through Christ our Lord. In him you have been pleased to renew all things, giving us all a share in his fullness. For though he was in the form of God, he emptied himself and by the blood of his Cross brought peace to all creation. Therefore he has been exalted above all things, and to all who obey him, has become the source of eternal salvation. And so, with Angels and Archangels, with Thrones and Dominions, and with all the hosts and Powers of heaven, we sing the hymn of your glory, as without end we acclaim:

The Sanctus

[The bell is now rung three times.]

P. Holy, holy, holy, Lord God of hosts. Heaven and earth are full of Thy glory. Hosanna in the highest. Blessed is He Who cometh in the name of the Lord. Hosanna in the highest.
 

 

A. Holy, holy, holy Lord, God of hosts. Heaven and earth are full of your glory. Hosanna in the highest. Blessed is He who comes in the name of the Lord. Hosanna in the highest.

The Canon of the Mass—Traditional Mass vs. Eucharistic Prayer I

[The people kneel.]
 
  [Then follows one of the Eucharistic Prayers. Eucharistic Prayer I, less frequently used, is presented as it is the Roman Canon (Eucharistic Prayer II, much more commonly heard, is presented at the bottom of this page). Words in brackets may be omitted. The people kneel.]
 
[The priest now prays silently:]

P. Therefore, we humbly pray and beseech Thee, most merciful Father, through Jesus Christ Thy Son, Our Lord, to receive and to bless these gifts, these presents, these holy unspotted sacrifices, which we offer up to Thee, in the first place, for Thy holy Catholic Church, that it may please Thee to grant her peace, to guard, unite, and guide her, throughout the world: as also for Thy servant N., our Pope, and N., our Bishop, and for all who are orthodox in belief and who profess the Catholic and apostolic faith.

  [The priest says aloud:]

P. To you, therefore, most merciful Father, we make humble prayer and petition through Jesus Christ, your Son, our Lord: He joins his hands and says that you accept and bless these gifts, these offerings, these holy and unblemished sacrifices which we offer you firstly for your holy catholic Church. Be pleased to grant her peace, to guard, unite and govern her throughout the whole world, together with your servant N. our Pope and N. our Bishop, and all those who, holding to the truth, hand on the catholic and apostolic faith.

The Commemoration of the Living

P. Be mindful, O Lord, of Thy servants, N. and N., and of all here present, whose faith and devotion are known to Thee, for whom we offer, or who offer up to Thee, this sacrifice of praise, for themselves, their families, and their friends, for the salvation of their souls and the health and welfare they hope for, and who now pay their vows to Thee, God eternal, living, and true.

 

P. Remember, Lord, your servants N. and N. and all gathered here, whose faith and devotion are known to you. For them, we offer you this sacrifice of praise or they offer it for themselves and all who are dear to them: for the redemption of their souls, in hope of health and well-being, and paying their homage to you, the eternal God, living and true.

The Communicantes

P. Communicating with, and honoring in the first place the memory of the glorious ever Virgin Mary, Mother of Our Lord and God Jesus Christ: as also of the blessed Apostles and Martyrs Peter and Paul, Andrew, James, John, Thomas, James, Phillip, Bartholomew, Matthew, Simon and Thaddeus; of Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy saints: through whose merits and prayers, grant that we may in all things be defended by the help of Thy protection. Through the same Christ, our Lord. Amen.

 

P. In communion with those whose memory we venerate, especially the glorious ever-Virgin Mary, Mother of our God and Lord, Jesus Christ, and blessed Joseph, her Spouse, your blessed Apostles and Martyrs, Peter and Paul, Andrew, (James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon and Jude; Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian) and all your Saints; we ask that through their merits and prayers, in all things we may be defended by your protecting help. (Through Christ our Lord. Amen.)

The "Hanc Igitur"

[The priest extends his hands over the oblation]

P. We therefore beseech Thee, O Lord, graciously to accept this oblation of our service, as also of Thy whole family; and to dispose our days in Thy peace, preserve us from eternal damnation, and rank us in the number of Thine Elect. Through Christ our Lord. Amen.

[Here the bell is rung once.]

 

P. Therefore, Lord, we pray: graciously accept this oblation of our service, that of your whole family; order our days in your peace, and command that we be delivered from eternal damnation and counted among the flock of those you have chosen. (Through Christ our Lord. Amen.)

Quam Oblationem

P. Which oblation do Thou, O God, vouchsafe in all respects, to bless, approve, and ratify, make worthy and acceptable; that it may become the Body and Blood of Thy most beloved Son, Jesus Christ our Lord.

 

P. Be pleased, O God, we pray, to bless, acknowledge, and approve this offering in every respect; make it spiritual and acceptable, so that it may become for us the Body and Blood of your most beloved Son, our Lord Jesus Christ.

The Consecration of the Host

P. Who, the day before He suffered, took bread into His holy and venerable hands, and having lifted up His eyes to heaven, to Thee, God, His almighty Father, giving thanks to Thee, blessed it, broke it, and gave it to His disciples, saying:

 

P. On the day before he was to suffer, he took bread in his holy and venerable hands, and with eyes raised to heaven to you, O God, his almighty Father, giving you thanks, he said the blessing, broke the bread and gave it to his disciples, saying:

 
Take and eat ye all of this,

[The priest bends over the Host and says:]
 

  Take this, all of you and eat of it:
For this is My Body.   For this is My Body which will be given up for you.
[Then the priest adores and elevates the Sacred Host. The bell is rung.]

The Consecration of the Wine

[The priest uncovers the Chalice and says:]
 

P. In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands, and giving Thee thanks, He blessed, and gave to His disciples, saying:

Take and drink ye all of this:

[The priest bends over the Chalice and says:]

 

P. In a similar way, when supper was ended, he took this precious chalice in his holy and venerable hands, and once more giving you thanks, he said the blessing and gave the chalice to his disciples, saying:

Take this all of you, and drink from it:

For this is the Chalice of My Blood of the new and eternal Testament, the Mystery of Faith; which shall be shed for you and for many unto the remission of sins.

P. As often as ye do these things, ye shall do them in remembrance of Me.

 

For this is the Chalice of My Blood, the Blood of the new and eternal covenant, which will be poured out for you and for many for the forgiveness of sins.

P. Do this in memory of me.

[The priest adores and elevates the Chalice. The bell is rung. He then continues:]
 
 

[The bell is rung as the priest elevates the Chalice to be seen by the people. He then genuflects.]

P. The mystery of faith.

[The people continue, acclaiming one of the following:]

  1. R. We proclaim your Death, O Lord, and profess your Resurrection, until you come again.
  2. R. When we eat this Bread and drink this Cup, we proclaim your Death, O Lord, until you come again.
  3. R. Save us, Savior of the world, for by your Cross and Resurrection you have set us free.

P. Wherefore, O Lord, we Thy servants, as also Thy holy people, calling to mind the blessed Passion of the same Christ, Thy Son, our Lord, and also His Resurrection from the dead and His glorious Ascension into heaven: do offer unto Thy most excellent Majesty of Thine own gifts, bestowed upon us, a pure Host, a holy Host, an unspotted Host, the holy Bread of eternal life, and the Chalice of everlasting salvation.

 

P. Therefore, O Lord, as we celebrate the memorial of the blessed Passion, the Resurrection from the dead, and the glorious Ascension into heaven of Christ, your Son, our Lord, we, your servants and your holy people, offer to your glorious majesty from the gifts that you have given us, this pure victim, this holy victim, this spotless victim, the holy Bread of eternal life and the Chalice of everlasting salvation.

P. Upon which vouchsafe to look upon them with a propitious and serene countenance, and to accept them, even as Thou wert graciously pleased to accept the gifts of Thy just servant Abel, and the sacrifice of our patriarch Abraham, and that which Thy high priest Melchisedech offered to Thee,—a holy Sacrifice, an unspotted Victim.

 

P. Be pleased to look upon these offerings with a serene and kindly countenance, and to accept them, as once you were pleased to accept the gifts of your servant Abel the just, the sacrifice of Abraham, our father in faith, and the offering of your high priest Melchizedek, a holy sacrifice, a spotless victim.

P. We most humbly beseech Thee, almighty God, command these offerings to be borne by the hands of Thy holy Angels to Thine altar on high, in the sight of Thy divine Majesty, that as many as shall partake of the most holy Body and Blood of Thy Son at this altar, may be filled with every heavenly grace and blessing. Through the same Christ our Lord. Amen.

 

P. In humble prayer we ask you, almighty God: command that these gifts be borne by the hands of your holy Angel to your altar on high in the sight of your divine majesty, so that all of us, who through this participation at the altar receive the most holy Body and Blood of your Son, may be filled with every grace and heavenly blessing. He joins his hands. (Through Christ our Lord. Amen.)

The Commemoration of the Dead

P. Remember also, O Lord, Thy servants and handmaids N. and N., who are gone before us with the sign of faith, and rest in the sleep of peace.

 

P. Remember also, Lord, your servants N. and N., who have gone before us with the sign of faith and rest in the sleep of peace.

P. To these, O Lord, and to all who rest in Christ, grant, we beseech Thee, a place of refreshment, light, and peace; Through the same Christ our Lord. Amen.

 

P. Grant them, O Lord, we pray, and all who sleep in Christ, a place of refreshment, light and peace. (Through Christ our Lord. Amen.)

[Striking his breast, the priest says:]

P. To us also, Thy sinful servants, confiding in the multitude of Thy mercies, vouchsafe to grant some part and fellowship with Thy holy Apostles and Martyrs, with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicitas, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and with all Thy Saints, into whose company we beseech Thee to admit us, not weighing our merits, but pardoning our offenses.

  [Striking his breast, the priest says:]

P. To us, also, your servants, who, though sinners, hope in your abundant mercies, graciously grant some share and fellowship with your holy Apostles and Martyrs: with John the Baptist, Stephen, Matthias, Barnabas, (Ignatius, Alexander, Marcellinus, Peter, Felicity, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia) and all your Saints; admit us, we beseech you, into their company, not weighing our merits, but granting us your pardon, through Christ our Lord.

P. By Whom, O Lord, Thou dost ever create, sanctify, quicken, bless, and give unto us all these good things.

 

P. Through whom you continue to make all these good things, O Lord; you sanctify them, fill them with life, bless them, and bestow them upon us.

[He uncovers the Chalice and genuflects; then taking the Host in his right hand, and holding the Chalice in his left, he signs with the Sign of the Cross three times across the Chalice, saying:]

P. By Him, and with Him, and in Him is to Thee, God the Father almighty, in the unity of the Holy Ghost, all honor and glory.

[Raising his voice, the priest says:]

P. World without end.

 

P. Through him, and with him, and in him, O God, almighty Father, in the unity of the Holy Spirit, all glory and honor is yours, for ever and ever.

R. Amen.
 
  R. Amen.
 

(or)


The Canon of the Mass—Traditional Mass vs. Eucharistic Prayer II

    [Eucharistic Prayer II is the most commonly used Canon, even on Sundays, so this is now presented as a fair comparison. Words in brackets may be omitted.] [Go back to Eucharistic Prayer I]
 
[The Preface of the Holy Trinity and all Sundays which have no appointed preface:]

P. It is truly meet and just, right and for our salvation, that we should at all times and in all places, give thanks unto Thee, O holy Lord, Father almighty, ever-lasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

  [The priest then reads preface for Eucharistic Prayer II:]

P. It is truly right and just, our duty and our salvation, always and everywhere to give you thanks, Father most holy, through your beloved Son, Jesus Christ, your Word through whom you made all things, whom you sent as our Savior and Redeemer, incarnate by the Holy Spirit and born of the Virgin. Fulfilling your will and gaining for you a holy people, he stretched out his hands as he endured his Passion, so as to break the bonds of death and manifest the resurrection. And so, with the Angels and all the Saints we declare your glory, as with one voice we acclaim:

The Sanctus

[The bell is now rung three times.]

P. Holy, holy, holy, Lord God of hosts. Heaven and earth are full of Thy glory. Hosanna in the highest. Blessed is He Who cometh in the name of the Lord. Hosanna in the highest.

 

A. Holy, holy, holy Lord, God of hosts. Heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.

[The people kneel. The priest now prays silently.]
 
  [The people kneel. The priest says aloud:]
 

P. Therefore, we humbly pray and beseech Thee, most merciful Father, through Jesus Christ Thy Son, Our Lord, to receive and to bless these () gifts, these presents, these holy unspotted sacrifices, which we offer up to Thee, in the first place, for Thy holy Catholic Church, that it may please Thee to grant her peace, to guard, unite, and guide her, throughout the world: as also for Thy servant N., our Pope, and N., our Bishop, and for all who are orthodox in belief and who profess the Catholic and apostolic faith.

   

The Commemoration of the Living

P. Be mindful, O Lord, of Thy servants, N. and N., and of all here present, whose faith and devotion are known to Thee, for whom we offer, or who offer up to Thee, this sacrifice of praise, for themselves, their families, and their friends, for the salvation of their souls and the health and welfare they hope for, and who now pay their vows to Thee, God eternal, living, and true.

   

The Communicantes

P. Communicating with, and honoring in the first place the memory of the glorious ever Virgin Mary, Mother of Our Lord and God Jesus Christ: as also of the blessed Apostles and Martyrs Peter and Paul, Andrew, James, John, Thomas, James, Phillip, Bartholomew, Matthew, Simon and Thaddeus; of Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy saints: through whose merits and prayers, grant that we may in all things be defended by the help of Thy protection. Through the same Christ, our Lord. Amen.

   

The "Hanc Igitur"

[The priest extends his hands over the oblation]
 

P. We therefore beseech Thee, O Lord, graciously to accept this oblation of our service, as also of Thy whole family; and to dispose our days in Thy peace, preserve us from eternal damnation, and rank us in the number of Thine Elect. Through Christ our Lord. Amen.

[Here the bell is rung once.]

   

Quam Oblationem

P. Which oblation do Thou, O God, vouchsafe in all respects, to bless, approve, and ratify, make worthy and acceptable; that it may become the Body and Blood of Thy most beloved Son, Jesus Christ our Lord.

 

P. You are indeed Holy, O Lord, the fount of all holiness. Make holy, therefore, these gifts, we pray, by sending down your Spirit upon them like the dewfall, so that they may become for us the Body and Blood of our Lord Jesus Christ.

The Consecration of the Host

P. Who, the day before He suffered, took bread into His holy and venerable hands, and having lifted up His eyes to heaven, to Thee, God, His almighty Father, giving thanks to Thee, blessed it, broke it, and gave it to His disciples, saying:

 

P. At the time he was betrayed and entered willingly into his Passion, he took bread and, giving thanks, broke it, and gave it to his disciples, saying:

Take and eat ye all of this:

[The priest bends over the Host and says:]
 

  Take this, all of you and eat it:
 
For this is My Body.   For this is My Body, which will be given up for you.
[Then the priest adores and elevates the Sacred Host. The bell is rung.]

The Consecration of the Wine

[The priest uncovers the Chalice and says:]
 

P. In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands, and giving Thee thanks, He blessed, and gave to His disciples, saying:

Take and drink ye all of this:

[The priest bends over the Chalice and says:]

 

P. In a similar way, when supper was ended, he took the chalice and, once more giving thanks, he gave it to his disciples, saying:

Take this all of you, and drink from it:

For this is the Chalice of My Blood of the new and eternal Testament, the Mystery of Faith; which shall be shed for you and for many unto the remission of sins.

P. As often as ye do these things, ye shall do them in remembrance of Me.

 

For this is the Chalice of My Blood, the Blood of the new and eternal covenant, which will be poured out for you and for many for the forgiveness of sins.

P. Do this in memory of me.

[The priest adores and elevates the Chalice. The bell is rung. He then continues:]
 
  [The bell is rung as the priest elevates the Chalice to be seen by the people. He then genuflects]

P. The mystery of faith.

[The people continue, acclaiming one of the following:]

  1. R. We proclaim your Death, O Lord, and profess your Resurrection, until you come again.
  2. R. When we eat this Bread and drink this Cup, we proclaim your Death, O Lord, until you come again.
  3. R. Save us, Savior of the world, for by your Cross and Resurrection you have set us free.

P. Wherefore, O Lord, we Thy servants, as also Thy holy people, calling to mind the blessed Passion of the same Christ, Thy Son, our Lord, and also His Resurrection from the dead and His glorious Ascension into heaven: do offer unto Thy most excellent Majesty of Thine own gifts, bestowed upon us, a pure Host, a holy Host, an unspotted Host, the holy Bread of eternal life, and the Chalice of everlasting salvation.

 

P. Therefore, as we celebrate the memorial of his Death and Resurrection, we offer you, Lord, the Bread of life and the Chalice of salvation, giving thanks that you have held us worthy to be in your presence and minister to you.

P. Upon which vouchsafe to look upon them with a propitious and serene countenance, and to accept them, even as Thou wert graciously pleased to accept the gifts of Thy just servant Abel, and the sacrifice of our patriarch Abraham, and that which Thy high priest Melchisedech offered to Thee,—a holy Sacrifice, an unspotted Victim.

   

P. We most humbly beseech Thee, almighty God, command these offerings to be borne by the hands of Thy holy Angels to Thine altar on high, in the sight of Thy divine Majesty, that as many as shall partake of the most holy Body and Blood of Thy Son at this altar, may be filled with every heavenly grace and blessing. Through the same Christ our Lord. Amen.

 

P. Humbly we pray that, partaking of the Body and Blood of Christ, we may be gathered into one by the Holy Spirit.

   

P. Remember, Lord, your Church, spread throughout the world, and bring her to the fullness of charity, together with N. our Pope and N. our Bishop and all the clergy.

The Commemoration of the Dead

P. Remember also, O Lord, Thy servants and handmaids N. and N., who are gone before us with the sign of faith, and rest in the sleep of peace.

 

P.Remember also our brothers and sisters who have fallen asleep in the hope of the resurrection, and all who have died in your mercy: welcome them into the light of your face.

P. To these, O Lord, and to all who rest in Christ, grant, we beseech Thee, a place of refreshment, light, and peace; Through the same Christ our Lord. Amen.

   
[Striking his breast, the priest says:]

P. To us also, Thy sinful servants, confiding in the multitude of Thy mercies, vouchsafe to grant some part and fellowship with Thy holy Apostles and Martyrs, with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicitas, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and with all Thy Saints, into whose company we beseech Thee to admit us, not weighing our merits, but pardoning our offenses.

 

P.Have mercy on us all, we pray, that with the Blessed Virgin Mary, Mother of God, with the blessed Apostles, and all the Saints who have pleased you throughout the ages, we may merit to be co heirs to eternal life, and may praise and glorify you He joins his hands. through your Son, Jesus Christ.

P. By Whom, O Lord, Thou dost ever create, sanctify, quicken, bless, and give unto us all these good things.

   

[He uncovers the Chalice and genuflects; then taking the Host in his right hand, and holding the Chalice in his left, he signs with the Sign of the Cross three times across the Chalice, saying:]

P. By Him, and with Him, and in Him is to Thee, God the Father almighty, in the unity of the Holy Ghost, all honor and glory.

[Raising his voice, the priest says:]

P. World without end.

 

P. Through him, and with him, and in him, O God, almighty Father, in the unity of the Holy Spirit, all glory and honor is yours, for ever and ever.

R. Amen.
 
  R. Amen.
 

The Pater Noster

P. Let us pray. Instructed by Thy saving precepts, and following Thy divine institution, we are bold to say:

 

P. At the Savior’s command and formed by divine teaching, we dare to say:

P. Our Father, Who art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done on earth as it is in heaven; give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation.
R. But deliver us from evil.
P. Amen.

 

A. Our Father, who art in heaven, hallowed be thy name; Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil.

P. Deliver us, we beseech Thee, O Lord, from all evils, past, present, and to come: and by the intercession of the Blessed and glorious ever Virgin Mary, Mother of God, and of Thy holy Apostles, Peter and Paul, and of Andrew, and of all the saints, mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin and secure from all disturbance.

[The priest breaks the Sacred Host, saying:]

P. Through the same Jesus Christ, Thy Son, our Lord, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, World without end.

R. Amen.
 

 

P. Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ.

R. For the kingdom, the power, and the glory are yours, now and for ever.

P. Lord Jesus Christ, who said to your Apostles: Peace I leave you, my peace I give you; look not on our sins, but on the faith of your Church, and graciously grant her peace and unity in accordance with your will. He joins his hands. Who live and reign for ever and ever.

R. Amen.
 

P. May the peace of the Lord be always with you.
R. And with thy Spirit.

 

P. The peace of the Lord be with you always.
R. And with your spirit.
P. Let us offer each other the sign of peace.

[The priest drops a particle of the Sacred Host into the Chalice.]

P. May this mixture and consecration of the Body and Blood of our Lord Jesus Christ be to us who receive it effectual unto eternal life. Amen.

  [The priest breaks the host over the paten and puts a small piece of it into the Chalice, saying silently:]

P. May this mingling of the Body and Blood of our Lord Jesus Christ bring eternal life to us who receive it.
 

The Agnus Dei

[Bowing down, the priest says:]

P. Lamb of God, Who takest away the sins of the world: have mercy on us. Lamb of God, Who takest away the sins of the world: have mercy on us. Lamb of God, Who takest away the sins of the world: grant us peace.

P. O Lord Jesus Christ, who saidst to Thine Apostles: Peace I leave you, My peace I give you: regard not my sins, but the faith of Thy Church, and vouchsafe to grant her that peace and unity which is agreeable to Thy will: Who livest and reignest God, world without end.

  [Meanwhile the following is said or sung:]

P. Lamb of God, you take away the sins of the world: have mercy on us. Lamb of God, you take away the sins of the world: have mercy on us. Lamb of God, you take away the sins of the world: grant us peace.

P. O Lord Jesus Christ, Son of the living God, who, according to the will of Thy Father, with the cooperation of the Holy Ghost, hast by Thy death given life to the world; deliver me by this Thy most sacred Body and Blood, from all my iniquities and from all evils; and make me always cleave to Thy commandments, and suffer me never to be separated from Thee, Who livest and reignest, with the same God the Father and the Holy Ghost, God, world without end. Amen.

P. Let not the partaking of Thy Body, O Lord, Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but let it, through Thy mercy, become a safeguard and remedy, both for soul and body; Who with God the Father, in the unity of the Holy Ghost, livest and reignest God, for ever and ever. Amen.

 

P. Lord Jesus Christ, Son of the living God, who, by the will of the Father and the work of the Holy Spirit, through your Death gave life to the world, free me by this, your most holy Body and Blood, from all my sins and from every evil; keep me always faithful to your commandments, and never let me be parted from you.

(or)

P. May the receiving of your Body and Blood, Lord Jesus Christ, not bring me to judgment and condemnation, but through your loving mercy be for me protection in mind and body and a healing remedy.

     

At the Communion

[The priest genuflects, rises and says:]

P. I will take the bread of heaven, and will call upon the name of the Lord.

[Taking the Sacred Host with his left hand, the priest strikes his breast three times, saying (here the bell is rung each of the three times with the priest) each time:]

P. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.

[Holding the Sacred Host in his right hand, the priest makes the sign of the cross with it and says:]

P. The Body of our Lord Jesus Christ preserve my soul unto life everlasting. Amen.

[The priest receives Holy Communion and after a brief meditation continues:]

P. What shall I render unto the Lord for all the things that He hath rendered unto me? I will take the chalice of salvation and will call upon the name of the Lord. With high praises will I call upon the Lord, and I shall be saved from all mine enemies.

[The priest takes the Chalice in his right hand and makes the sign of the cross, saying:]

P. The Blood of Our Lord Jesus Christ preserve my soul unto life everlasting. Amen.

[Then, he priest faces the people with the Ciborium and, holding up one of the Sacred Particles before the communicants, he says:]

   

P. Behold the Lamb of God, behold Him who taketh away the sins of the world.

 

P. Behold the Lamb of God, behold him who takes away the sins of the world. Blessed are those called to the supper of the Lamb.

P. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed. (three times)

 

A. Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed. (once)

[Before consuming the Host, the priest says silently:]

P. May the Body of Christ keep me safe for eternal life.

[Before drinking the precious Blood, he says silently:]

P. May the Blood of Christ keep me safe for eternal life.

[The Communion Antiphon follows.]

Communion of the Faithful

[Here Holy Communion is administered to those of the faithful who desire to receive it.]
[The priest gives Holy Communion to each communicant saying:]

P. The Body of Our Lord Jesus Christ preserve thy soul unto life everlasting. Amen.

  [The priest goes to the communicants and says to each:]

P. The Body of Christ.
R. Amen.

[When all have received Communion, he returns to the altar and replaces the Ciborium in the tabernacle. He then receives wine in the Chalice and says:]

   

P. Into a pure heart, O Lord, may we receive the heavenly food which has passed our lips; bestowed upon us in time, may it be the healing of our souls for eternity.

[The priest goes to the Epistle side and, while the server pours wine and water over his fingers, he says:]

P. May Thy Body, O Lord, which I have received, and Thy Blood which I have drunk, cleave to my bowels; and grant that no stain of sin may remain in me, who have been fed with this pure and holy Sacrament; Who livest and reignest for ever and ever. Amen.

 

P. What has passed our lips as food, O Lord, may we possess in purity of heart, that what has been given to us in time may be our healing for eternity.

The Communion Verse

[The priest at the Epistle side recites the Communion for the Mass being celebrated.]

P. The Lord be with you.
R. And with thy Spirit.

  [If there is no Communion hymn, a Communion antiphon is recited.]
 

The Postcommunion Prayer

P. Let us pray.

[The priest at the Epistle side recites the Postcommunion for the Mass being celebrated.]

R. Amen.

  P. Let us pray.

[The priest now says the postcommunion prayer and the people respond:]

R. Amen.

The Blessing and Dismissal

[Then he returns to the middle, kisses the altar, and turning toward the people says:]

P. The Lord be with you.
R. And with thy Spirit.
P. Go, the Mass is ended.
R. Thanks be to God.

[Bowing down over the altar, the priest says:]

P. May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen.

[The priest kisses the altar, and at the word "Pater", turns toward the people, blesses them, saying:]

P. May almighty God the Father, Son, and Holy Ghost, bless you.

R. Amen.


The Last Gospel

[The priest now goes to the Gospel side of the altar; he makes the sign of the cross, first upon the altar, and then upon his forehead, lips, and heart, and reads the Last Gospel:]

P. The Lord be with you.
R. And with thy Spirit.
P. The beginning of the holy Gospel, according to St. John.
R. Glory be to Thee, O Lord.

P. In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was made nothing that was made. In Him was life, and the life was the light of men: and the light shineth in darkness, and the darkness did not comprehend it. There was a man sent from God, whose name was John. This man came for a witness to give testimony of the light, that all men might believe through him. He was not the light, but was to give testimony of the light. That was the true light which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him, to them He gave great power to become the sons of God: to them that believe in His name: who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. (Here all kneel.) And the Word was made flesh, and dwelt among us, and we saw His glory, the glory as of the only begotten of the Father, full of grace and truth.

R. Thanks be to God.


Prayers After Low Mass

[After Low Mass, the priest kneeling at the altar steps, says with the people the prayers which follow:]

Hail Mary, full of grace, the Lord is with thee. Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen. (three times)


Salve Regina

Hail, holy Queen, Mother of mercy, our life, our sweetness, and our hope! To thee do we cry, poor Ad banished children of Eve, to thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious Advocate, thine eyes of mercy towards us, and after this our exile show unto us the blessed fruit of thy womb, Jesus. O clement, O loving, O sweet virgin Mary.

P. Pray for us, O holy Mother of God.

A. That we be made worthy of the promises of Christ.

P. Let us pray. O God, our refuge and our strength, look down with favor upon Thy people who cry to Thee; and through the intercession of the glorious and immaculate Virgin Mary, Mother of God, of her spouse, blessed Joseph, of Thy holy apostles, Peter and Paul, and all the saints, mercifully and graciously hear the prayers which we pour forth to Thee for the conversion of sinners and for the liberty and exaltation of holy mother Church. Through the same Christ our Lord. Amen. St. Michael, the archangel, defend us in battle. Be our protection against the malice and snares of the devil. We humbly beseech God to command him. And do thou, O prince of the heavenly host, by the divine power thrust into hell Satan and the other evil spirits who roam through the world seeking the ruin of souls. Amen.


Invocation after Mass

P. Most Sacred Heart of Jesus.
R. Have mercy on us! (three times)

 

P. The Lord be with you.
R. And with your spirit.
P. May almighty God bless you, the Father, and the Son, and the Holy Spirit.
R. Amen.

[The priest dismisses the people with one of the following formulas:]

  1. P. Go forth, the Mass is ended.
  2. P. Go and announce the Gospel of the Lord.
  3. P. Go in peace, glorifying the Lord by your life.
  4. P. Go in peace.
R. Thanks be to God.